Whiplash!
There are times when I feel like a yo-yo. That may characterize the past few weeks as I've bounced from highs to lows and back again with little sense of control over events or my reactions to them.
Lay awake last night wondering about just how it is that life as lived within my skin carries with it an entirely different reality from the lives of those around me?
Case in point:
I wrote in an earlier post about the dozen or so young people from a youth group known as C.Y.C.L.E. directed by my intrepid friend, Lillie Mae Jones, from her motorized wheelchair. She'd brought them to visit our offices to experience my presentation, and to walk the Rosie Memorial at Marina Bay Park. There were perhaps a dozen teens. Only a week or so later, a 17 year-old ready to enter the community college this fall was shot in the back 5 times but survived. Two days ago I dropped in to visit with Lillie as I often do when time allows. Lillie is the Iron Triangle district's gatekeeper and a fearless advocate on behalf of its children.
Lena answered the door and warned me that Lillie Mae wasn't alone. When I walked into the room there was a police officer busily taking notes as she grimly answered his questions. I didn't stay, but backed out of the room as inconspicuously as I could manage.
Within a few minutes I'd learned from Lena that a second one of the teens with whom I'd shared that visit to the memorial had been shot a few days before in Fourth Street park. This time it was a 16 year-old who is still hospitalized and (hopefully) recovering. That would be 2 out of 12 -- and are those not deadly odds?
I recalled then reading about the city having made the decision to increase police presence in the Iron Triangle. And then I remembered Lillie's words, "Betty, the Nevin Street Community Center closes every day at five o'clock." The Nevin Center is located in Fourth Street Park. "There's absolutely nothing for these kids to do around here." "The Center closes and they're still hanging around," she continued in frustration. Her fists tightened in her lap and her eyebrows gnarled. It seems ironic that the Nevin Center was recently refurbished to the tune of hundreds of thousands of dollars -- new landscaping, entrance changed to face inward to the park, fences installed between the children's playgrounds and spaces for teens and elders; all for a park that is closed to idle young people evenings and weekends.
It was so obvious to me. Hiring playground directors and program people for the recreation center so that it might be kept open until ten o'clock or later with basketball, homework assistance, games -- both indoor and out -- would surely go a long way toward changing the environment in the Iron Triangle. Would that not be economically more effective than hiring more highly-paid cops? Every community center in the city should be open in the evenings; everywhere throughout this troubled city. But then I realized that I hadn't realized that they were closed. Does anyone else know? If adolescents are expected to be in school during the day, and schools have eliminated music, arts, and most athletics due to state budget cuts, and the city-funded recreation centers close at 5:00 pm, what good are they except as gathering places for pre-schoolers and moms?
For the first time I found myself wondering (while drifting off) if I couldn't effect some of these weird decisions and be more helpful to the community were I more of an ordinary citizen. Maybe it is time to retire and try to bring some of whatever-it-is-that-brings-me-such-acclaim to promote some change of the kind that Lillie Mae Jones has given so much of her life to? And how on earth can I make a difference from my current position? Can we ever make this park truly relevant to the people who need it most?
I remembered then that - as I was leaving Lillie said to me in great earnestness, "...please don't quit your job, Betty, that was the worst thing I ever did. You're doin' good work."
Today at 3:00 o'clock I'll be in the audience for playwright Marcus Gardley's "This World in a Woman's Hands," a work based on his African American grandmother's experiences as a migrant worker in the Kaiser Shipyards during WWII. The play will be held in the Nevin Center of Fourth Street Park in the Iron Triangle, is free and includes dinner. It will run for 3 matinee performances, today, tomorrow and Labor Day. This will be its premiere before opening for a full run at the Berkeley Stage of the Shotgun Players theater company through September and into October. I attended their final rehearsal on Monday evening and can hardly wait for the full experience as a part of a live audience in the place where those lives were lived.
I'm hoping that the community's young people will be well represented in the audience. They truly need to be made aware that they are the descendants of the extraordinary ordinary people who helped to save the world from Fascist domination 69 years ago. I believe that this Gardley play can provide some of the background that's been missing from their history books, and that has tragically cheated this generation of youngsters of their rightful legacy ... the sense of belonging ... the feeling of being part of something larger than themselves -- that thing that provides the sense of worth that gives life meaning and that just might possibly provide for today's children the now-missing will to survive in an often unsympathetic world; a world where their only power seems to be the ability to instill fear in others.
Lillie Mae Jones will be in the audience today. I can hardly wait to experience this with her. She and Lena helped to spread the word about these events so that -- just maybe -- some of those kids will be in the audience as well. I'm told that Lena went from door-to-door to try to bring out the audience to witness the telling of their own stories.
.. and I suppose that I'm one of the still-living links between our times and theirs ... would that be enough reason to continue doing the work? Maybe so, if only because I'm convinced that real change comes not from edicts nor from mandates, but through the arts in all of its forms. And that as long as I can act as a conduit through which those connections can be made, there is a reason to continue.
I've been invited to participate in a community mural project by a contractor who is working with the Richmond Art Center ... and there's the newly-formed committee to give greater visibility through the arts to the tragedy at Port Chicago ... over the next year and beyond ...
Yes!
Pages
▼
Saturday, September 05, 2009
Sunday, August 30, 2009
Magic happens when one's work starts to merge with the art-making of others ... .
Spent the afternoon in the audience of a new play inspired by WWII, Rosie the Riveter, and the home front stories. "Rivets," a delightful musical, was staged on board the SS Red Oak Victory, the last ship built and launched in the Kaiser shipyards during 1944.
Her #2 Hold had been cleared of all of the clutter that's been accumulating over the many years since she was towed from her berth in the mothball fleet at Mare Island to be reprieved for an extended life as a part of the Rosie The Riveter WWII/Home Front National Historical Park. After serving in the South Pacific theater during WWII, and ending her seagoing in the Vietnam war, her decks now serve Sunday morning pancake breakfasts to Bay Trail walkers and cyclists during the summer months, and a Thursday evening film series from that era (this week saw the last in this summer's series, "The Best Years of Our Lives") hosted by our NPS interpreters. I can only imagine how thrilled the young cast of "Rivets" is to be recreating those stories in the very place where they were lived; in the #2 Hold where the stage is expansive and the audience seated on folding chairs in a semi-circle -- close enough to touch.
The many subplots are carried along by a rousing musical score, but what marred the performance for me was the need to force myself to allow the playwright the freedom to create a reality of racial mixing on stage that would not have occurred in that time period in that place. The conflict was not in the work but in the contradictions in real time -- and mostly in my own head. What is possible today on stage would not have been allowed in the reality of life as we lived it during those years. And, after all, is this not precisely what we were working toward? Would I wish it otherwise? Of course not!
Black and white folks during the war years shared working spaces (albeit on an unequal basis), but socially it would not have been possible. The scenes in the play where black culture was reflected through song and dance, the cast was (necessarily) racially integrated. It was the only way the scenes could be played. But here in my head were those memories that screamed that black servicemen and women were not served by the USO, and that Sweets Ballroom near the shores of Lake Merritt in Oakland had 3 nights for public dancing, one for whites, one for Latinos, and another for African Americans. Never were we in the same places, socially, at the same time. We entertained black servicemen in our homes, or, at San Francisco's Buchanan Street USO, for blacks only.
I found my mind wandering during the intermission, wondering -- in light of the upcoming Home Front Festival (weekend of October 2nd) -- if those conversations about the USO dance being a strictly segregated activity ever occurred? Have those who are resurrecting it as a feature of the festival understood what those barriers meant to black workers? I'm wondering if -- in our racially diverse city -- just how today's community people can deal with that reality? There are so few of us still alive who remember, that maybe it's no longer an issue. Should it be? I'm not at all sure. What can possibly be gained by making others aware of such old pain? But what will be lost by ignoring those experiences?
Maybe, as in Rivets, we should all simply revisit that miserable past with eyes wide open so that we can -- belatedly -- begin to process that history -- but this time, together, from the same side of the racial divide.
This is precisely what playwright Kathy McCarty and her multiracial cast of talented young people are doing. By their example; by their ability to confront those painful issues from a position of love; they may well be setting the stage for the next phase of this unpredictable and imperfect reality that we share, across races, cultures, and generations.
As I walked down the gangplank as the sun was setting, I could hear ringing in my ears the words "...in order to form a more perfect union...".
Photo: Yes, that would be me in the center with Kathy McCarty (in blue) on my left, surrounded by members of the cast.
Spent the afternoon in the audience of a new play inspired by WWII, Rosie the Riveter, and the home front stories. "Rivets," a delightful musical, was staged on board the SS Red Oak Victory, the last ship built and launched in the Kaiser shipyards during 1944.
Her #2 Hold had been cleared of all of the clutter that's been accumulating over the many years since she was towed from her berth in the mothball fleet at Mare Island to be reprieved for an extended life as a part of the Rosie The Riveter WWII/Home Front National Historical Park. After serving in the South Pacific theater during WWII, and ending her seagoing in the Vietnam war, her decks now serve Sunday morning pancake breakfasts to Bay Trail walkers and cyclists during the summer months, and a Thursday evening film series from that era (this week saw the last in this summer's series, "The Best Years of Our Lives") hosted by our NPS interpreters. I can only imagine how thrilled the young cast of "Rivets" is to be recreating those stories in the very place where they were lived; in the #2 Hold where the stage is expansive and the audience seated on folding chairs in a semi-circle -- close enough to touch.
The many subplots are carried along by a rousing musical score, but what marred the performance for me was the need to force myself to allow the playwright the freedom to create a reality of racial mixing on stage that would not have occurred in that time period in that place. The conflict was not in the work but in the contradictions in real time -- and mostly in my own head. What is possible today on stage would not have been allowed in the reality of life as we lived it during those years. And, after all, is this not precisely what we were working toward? Would I wish it otherwise? Of course not!
Black and white folks during the war years shared working spaces (albeit on an unequal basis), but socially it would not have been possible. The scenes in the play where black culture was reflected through song and dance, the cast was (necessarily) racially integrated. It was the only way the scenes could be played. But here in my head were those memories that screamed that black servicemen and women were not served by the USO, and that Sweets Ballroom near the shores of Lake Merritt in Oakland had 3 nights for public dancing, one for whites, one for Latinos, and another for African Americans. Never were we in the same places, socially, at the same time. We entertained black servicemen in our homes, or, at San Francisco's Buchanan Street USO, for blacks only.
I found my mind wandering during the intermission, wondering -- in light of the upcoming Home Front Festival (weekend of October 2nd) -- if those conversations about the USO dance being a strictly segregated activity ever occurred? Have those who are resurrecting it as a feature of the festival understood what those barriers meant to black workers? I'm wondering if -- in our racially diverse city -- just how today's community people can deal with that reality? There are so few of us still alive who remember, that maybe it's no longer an issue. Should it be? I'm not at all sure. What can possibly be gained by making others aware of such old pain? But what will be lost by ignoring those experiences?
Maybe, as in Rivets, we should all simply revisit that miserable past with eyes wide open so that we can -- belatedly -- begin to process that history -- but this time, together, from the same side of the racial divide.
This is precisely what playwright Kathy McCarty and her multiracial cast of talented young people are doing. By their example; by their ability to confront those painful issues from a position of love; they may well be setting the stage for the next phase of this unpredictable and imperfect reality that we share, across races, cultures, and generations.
As I walked down the gangplank as the sun was setting, I could hear ringing in my ears the words "...in order to form a more perfect union...".
Photo: Yes, that would be me in the center with Kathy McCarty (in blue) on my left, surrounded by members of the cast.